BERLIN-ROME (AFP-EJP)---German Jews accused the pope Thursday of allowing anti-Semitic sentiment to fester in the Catholic Church by refusing to abolish the disputed "Prayer for the Jews" in the Latin mass for Good Friday.
The day before the Christian holiday on which the prayer urging the conversion of Jews is read at a small minority of Catholic churches worldwide, Berlin rabbi Walter Homolka said Jews found its message deeply offensive.
"The Internet is already full of commentaries by right-wing Catholics saying, 'Wonderful, now we finally have the green light to proselytize.'
A message like this serves to stimulate anti-Semitic circles," he told the online site of the newsweekly Der Spiegel.
"The Church does not have its anti-Semitic tendencies under control."
Homolka has joined some 1,600 other rabbis around the world in formally protesting against the prayer. But he said their calls have fallen on deaf ears at the Vatican.
For centuries until the liturgical reforms of the Second Vatican Council in the 1960s, Catholics prayed for the conversion of Jews on Good Friday, the day that commemorates Christ's death.
The prayer was abandoned along with the Latin mass, but has reappeared in a modified form since Pope Benedict XVI of Germany last year authorized traditionalist Catholics to use the so-called Tridentine mass under strict conditions.
The old prayer calls on God to "remove the veil from their hearts" of the Jews and to end "the blindness of that people that acknowledging the light of thy truth, which is Christ, they may be delivered from their darkness."
A new version published last month retains the call for conversion but removes any allusion to blindness, asking God to "illuminate their hearts, that (they) Acknowledge Jesus Christ is the saviour of all men."
Italy's Jewish community's reaction was particularly tough, saying the new prayer was a serious step backward that posed a fundamental obstacle to continued Catholic-Jewish relations.
More sensitivity needed
The vice president of the Central Council of Jews in Germany, Salomon Korn, told the daily Frankfurter Rundschau that Jews expected more sensitivity from a German pope due to the country's Nazi past.
"This is a return to times we thought we had overcome," Korn said, referring to the period two decades ago, before the Catholic Church apologized for its passivity and even complicity during the Holocaust.
Cardinal Walter Kasper of Germany, who is president of the Pontifical commission for Religious Relations with the Jews, defended the pope's decision not to change the prayer on theological grounds.
"Christians must of course bear witness with their 'older brothers and sisters in the faith of Abraham' (John Paul II) to their faith and to the wealth and beauty of their belief in Jesus Christ where it is appropriate," he wrote in a guest column for the conservative daily Frankfurter Allgemeine Zeitung.
But he said this did not mean that the Vatican was encouraging proselytizing among Jews or failed to respect their faith.
Rabbi David Rosen, chairman of the International Jewish Committee on Interreligious Consultations, said last week that Jewish leaders have been assured that Vatican secretary of state, Cardinal Tarcisio Bertone, will issue a statement in March saying that the pope's revised prayer for Good Friday for the Tridentine rite is not a call for Catholics to try to convert Jews.
The statement, likely to take the form of a letter from Bertone to Israel's chief rabbi of Israel, is expected to be released soon but perhaps not in time for this Good Friday on March 21.
Bertone is second only to Pope Benedict XVI in the Vatican hierarchy.
The letter is expected to stress the concept that all salvation, including that of Israel, is in God's hands and that the prayer is not a call for missionary activity.
Rosen said the statement would "allow the vast majority of Jews involved in dialogues with Catholics to re-engage as before."
Representatives of the Israel's chief rabbinate had been scheduled to travel to Rome March 9-12 for their regularly scheduled dialogue with the Vatican but the rabbis asked for a clarification from the Vatican about the prayer and postponed their trip.
